Paintspotting in America

Paintspotter, noun, definition: like a trainspotter but for people who look for street art and graffiti (a portmanteau word coined by Fletcher “Facter” Anderson, editor of Invurt).

Stencil Dumbo district NYC

I’ve recently returned from travelling in Canada, New York and Boston. When I visit other cities I am a stranger trying to get to know the place, finding the hidden places where street artists and graffiti writers like to work is even more challenging. I try to find a street art tour or a local who knows the scene but often this is not possible. I probably am not seeing the best locations for street art in these cities. Street art is such an insider’s game and that makes it difficult for a tourist to play. In this respect sticker art is the travelling paintspotter’s friend because it gives you a sample of local street art conveniently located on the backs of signs.

Railway graffiti Canada

The way to see lots of graffiti is to travel by train. It is not a good way to photograph graffiti but it is a good way to see a lot (respect to all the Bridgeport writers). I did to train trips from Ottawa and Montréal and from NYC to Boston. The best graffiti that I saw in Canada was in Montréal’s plateau district; there were also a couple of impressive walls in London Ontario.

Wall, London, Ontario, Canada

Street art in Montreal

Of the notorious or famous artist whose work I saw Revok up high up in Montréal, Neckface high up in NYC’s Bowery, Shepard Fairey in the Bowery and a piece by Kenny Scharf in Chelsea – Scharf had an exhibition in a gallery just across the road but it was shut so I could only see it through the large windows.

Shepard Fairy Bowery NYC

Kenny Scharf, Chelsea, NYC

Another way to find graffiti is to track down the art galleries and there will often be some street art and graffiti in the area. This rule proved true for NYC’s Dumbo district where I saw some of the best street art that I saw in NYC. I didn’t any further into Brooklyn but there was so so many things other that I wanted to see and do in NYC.

Graffiti Wall of Fame, Harlem, NYC

In Lonely Planet I read about the “Graffiti Hall of Fame”, a wall in NYC but when I got there it was small and capped. The other side of the wall was in better condition but less accessible. So there was I standing on the corner of this street in Harlem asking people passing by if they knew of any other good graffiti locations – New York is a very friendly city but nobody knew of any good walls.

Reverse side of the Graffiti wall of fame, Harlem, NYC

I was just lucky in Boston on the way to the Barry McGee exhibition (see my post) I left the T station and right in front of me is this great wall by Os Gêmeos.

Os Gêmeos, Boston

Barry McGee – Drawing From The Street

Barry McGee (aka Twist, his street tag) also uses the personas of R. Fong and Lydia Fong. McGee’s art has been described as “Mission School” (after the San Francisco Mission District) and “New Folk” but I’ll just call it street art. McGee’s art brings together graffiti, comics, hobo art, sign painting and surfing.  His art on the street or in the gallery has clean lines and he uses a blocky sans-serif font with drop shadows. His art is based around grouping and clustering materials and images. He is inspired by the eclectic mix that is found in bodegas and on the street.

McGee enjoys working collectively and collaboratively. There are collaborations with his long time collaborator Josh Lazcano, his late wife Margaret Kilgallen, or his collaboration with Boston graffiti artists for this exhibition.

You can enter this retrospective from two directions at the ICA. You can start with McGee collaborating with local Boston street/graffiti artists to create his own exhibition (for more on Boston graffiti see http://www.bostonsgraffitighosts.com). Or you can start where the curators started.

The curators mention that there is a “central contradiction” in McGee’s art between the street versus the museum. I don’t know about that, museums/contemporary art institutes are (or should be) just place to display art, whatever it is rather than the art having to conform to the institution. McGee is not a naïve, outsider artist – he studied art the San Francisco Art Institute in the late ‘80s and early ‘90s. And McGee can easily fill whole gallery walls as easily as he can fill walls on the street. In one gallery an animated wooden head repeatedly bangs against a bulging wall of scrap plywood. Maybe the central contradiction that McGee explores is between kitsch versus tasteful, quality versus junk, good versus bad art.

There is along with all the images, sculpture, junk and stuff a lot of sound in the exhibition, the animatronic spray painting figures squeak, there is tower of televisions – it is not a silent tomb of an exhibition.

I took some time out from walking around the exhibition to sit down in the Poss Family Mediatheque to take another look at the art of McGee in videos, photographs and text on an interactive screen while looking out the window to Boston’s bay. This gave more depth to the exhibition and meant that I wasn’t on my feet the whole time.

“I can live with the rats but I can’t live with graffiti” says a local resident quoted in The Boston TAB 7/8/90. You can get diseases from rats, like the plague, but I’ve never heard of anyone dying from exposure to graffiti. In the NYC flat that I was staying in last week the cat was sitting proudly behind the cockroach that it had killed.

The constitution of the USA does not include private property as an inalienable right; the inalienable rights (those that a person cannot be alienated from are life, liberty and the pursuit of happiness). Life, liberty and the pursuit of happiness seems like surfing and the art of Barry McGee.

This exhibition at the ICA Boston is billed as “the first-ever retrospective of acclaimed artist Barry McGee” expecting that there will be more, I hope there will be.

Street Art Renaissance

I keep on seeing all these similarities between street art/graffiti and the Renaissance most obviously because both are painting on walls. Walking around the graffiti covered walls of Brunswick factories in the late 1990s I discovered my own Scrovegni Chapel of wall-to-wall painting divided into separate panels.

Adnate of the AWOL crew on wall in Rose St. Fitzroy (photo by Hasan Niyazi)

People have painted on walls since we lived in caves but what made the Renaissance especially similar to the street art/graffiti of today is the potential change in social status that being an artist brought with it. Unlike their ancient counterparts the Renaissance and graffiti artists can become famous across the city and intercity and to freely enjoy the change in status that this fame brings.

Collingwood graffiti 2009

There are many ways that the practice of street art is similar to the Renaissance with people up ladders painting a wall. Only the media has changed from fresco to aerosol. Fresco was the fast art medium of the Renaissance, the plaster could only be painted on when it was still wet. The works are designed in cartoons and then enlarged on the wall. Often he patron who bought the paint and commissioned the work is represented in the piece off to one side, as in a Renaissance altarpiece. Although all of the surviving Renaissance frescos are inside but exterior walls were also painted (an elephant remains on a portico wall at Castello Sforzesco in Milan) along with other ephemeral artwork. Renaissance painters worked in the summer when the plaster could dry, in the winter they would work on their designs, like the graffers drawing in their black books.

In graffiti slang a “piece, referring to a large complete aerosol work, is short for a ‘masterpiece’. It indicates a degree of a writer’s proficiency, as in the final work of a journeyman apprentice doing throw-ups. There is less of the master and apprentice in graffing for today the organization of society is much less formal, but there is more of a culture of master and apprentice in graffiti, where skills are learnt from assisting or watching masters rather than the formal education of modern artists. Collaborations between painters are common in both graffiti and the Renaissance.

The following is an email about painting a legal wall in Richmond. I want to point out that this email it is the street art equivalent to a commission for a Renaissance fresco.

On 09/03/2013, at 10:53 PM, CDH wrote:

We’ll be painting on Monday.

Location is 53-55 Burnley st Richmond. We’re painting behind the bike shop.

Meeting at midday.

Theme is yellow. Colour palette is black, white, grey and yellow.

As always, anyone and everyone is welcome. Hit me up if you’re

interested. Should be a good day for it: 34 deg.

Cheers,

Chris.

–

CDH

www.CDH-Art.com

Unlike the open invitation in CDH’s email a Renaissance commission was a longer legal document specifying a particular artist and a payment. Like CDH’s email it might specify the colour palette but this generally concerned with the weight of blue lapis lazuli and other expensive pigments.

There are, of course, many differences. The monetary value of the art produced is the biggest difference. Capping in the Renaissance was out of the question because fresco belonged to someone who was rich and powerful; the Medici would not have tolerated anyone damaging their property. But the insult of choice for both Renaissance painters and street artists are homophobic; the street artists will call the work of others “gay” whereas the Renaissance painter will denounce others as “sodomites”.

AWOL in Fitzroy 2012

Various crews have replaced the painters’ guilds, but even the most hardcore crew can’t compare to the murderous Cabal of Naples who controlled their territory with brutality and fear and no one else was allowed to paint in Naples. The Cabal of Naples are early Baroque rather than Renaissance painters, but they are a classy example. Melbourne’s graffers and street artists, in comparison are a passive lot and we live in a much less violent time.

(I want to thank Brain Ward of Fitzroyalty and especially Hasan Niyazi of Three Pipe Problem for their thoughts on the subject that has greatly improved this tenuous idea.)

Total Liberation in Brunswick

Graffiti and street art keep Brunswick looking dynamic. I’ve been bicycling around Brunswick keeping my eyes open, trying to explore a bit but still finding new interests on familiar paths. Brunswick is full of pieces by the AWOL crew and Lush but I’ve written about them in previous posts. Lush has been everywhere, exploring and painting in all the laneways of Brunswick.

West St. Brunswick

Anarchist graffiti in Brunswick

The anarchists are the only people who bother to scale Safeway’s barbwire topped fence to write their messages on its pristine walls. Felicity Ryder is an Australian anarchist currently on the run in Mexico; Ryder was previously involved with the anarchist bookshop Barricade Books in Brunswick so I guess she still has some friends in the area. The words “Total Liberation” appears to be a reference to the Mexican anarchist website Liberacion Total where Ryder’s statements have appeared.

Fish scale pattern on concrete, Ilham Lane

As I step outside of Tinning Street Presents and look down at the concrete on Ilham Lane; to my surprise someone has proved me wrong – street art using wet cement – I didn’t think that I’d see that because writing in wet cement is opportunistic but I wasn’t that surprised given the area where there are plenty of creative people.

Here some other little bits of street art that I liked seeing in Brunswick.

The painted chimneys on this old house; the old house is now surrounded by new developments.

The ceramic unofficial tile street-sign for Ovens Street, I like ceramic tiles as street decoration and Ovens Street is always worth riding down because of the great graff along its south end. It is these small anarchic touches that make bohemian Brunswick.

Street Culture Centre for Melbourne

I have heard various people talking about establishing a street art museum or a street culture centre in Melbourne. Last year I woke up from a dream such a place so vivid that still felt like calling someone to raise money for it. CDH’s post on Street Art Salvage presumes that eventually some institution will be interested in the material collected. So I am writing this post to start a public discussion about the possibility of a street culture centre.

There are no other street art centres in the world – there is a proposal for a Museum of International Street Art (MISA) in Los Angeles, but it hasn’t got very far. I think that a “culture centre” is probably better description than “museum” and “street culture” rather than “street art” because it is a broader description. Street culture is an actively evolving and changing range of culture practices from aerosol art to zines. It would be good not to limit the place by defining its purpose only in terms of our current taste and understanding. And it does need to be a place that supports current street culture and not just preserve the past. The past must not be isolated from current forms of street culture.

The fact that street culture is largely ephemeral doesn’t mean that the past should not be preserved but that conditions mean that it is unlikely to survive. To repeat George Santayana “Those who cannot remember the past are condemned to repeat it.” And there is a lot of repetition in street culture – it is frequently repeating the past. A subculture requires not only a present and a future but also a past. And in preserving the past a street culture centre would facilitate and support future street culture.

Ideally what would such a place be like? It needs to be large, very, very large space, a former factory or warehouse that already has a history of graffiti. I would like to see a hybrid venue something between an art gallery, a skate park and a band venue. It would need to have some very large spaces for a permanent collection and temporary exhibition space. It needs to have walls that are part of the centre and not a barrier. And a car park and loading dock that are multi-functional. MISA’s design ideas are something close to what I am trying to envision. There also need to be a library (including a digital archive), indoor and outdoor space for classes, storage space for the part the collection not on exhibition and, yes a gift shop and café.

The centre would need to be in an area that has adequate infrastructure (public transport and cafes). It would also need to be located in an area that was sympathetic to the additional street art around the space, a tolerance zone like Hosier and Rutledge Lane.

Street art is worth preserving for future generations, this is not a radical statement, in 2004 the National Trust in Victoria’s graffiti policy statement acknowledges that some street art had should be recorded and protected. No matter how things change on the streets people will be interested in seeing examples of this decade of street art. And they will want to experience the street art from this era for real for themselves and not just in books, digital photographs and documentary films. The need to preserve the collective memory must be balanced with the understanding that these works were originally on the street and were intended as ephemeral gestures.

There are many issues with preservation but preserving something appears to be sanctioning it something the anti-graffiti state government appears loathe to do. The 2010 study into the heritage value of significant street art in Melbourne by Heritage Victoria that the then Minister of Planning, Justin Madden asked for, has not been made public. Politically such a street art centre will be difficult and it would need government support. It also needs the support of those active in street culture, something that, from my experience with the Melbourne Stencil Festival/Sweet Streets, is equally politically charged.

But what a fantastic monster this place would be. It would be a unique international tourist attraction for Melbourne.

Concrete Stuff

Will Coles “I Fucking <3 Melbourne” at Dark Horse Experiment; Coles is being ironic with the title of the exhibition – he is based in Sydney. And Coles’s exhibition has a cement mixer sized load of irony.

I have to declare a conflict of interests in writing about Coles’s exhibition because Catherine and I bought two of his small works at the exhibition. Coles cast concrete objects made me laugh (really), it made me cry (not really, but there was some sentimentality in some of the works) and it made want to buy. It made a lot of people want to buy; there was a queue of buyers at the desk. Will Coles was also giving away 40 prints to the early birds along with 1 trillion dollar bills with a portrait of him smoking a cigar, so lots of people at the exhibition were going home with some of his art.

Will Coles “Might Is Right” and small works

As this was Will Coles’s first exhibition in Melbourne it was a bit of a mini retrospective with a sample of his well known works from the crushed cans to the TV sets. The small work, the cans, phones, remote controls, etc. were grouped around “Might is Right”, a large gold Buddha holding a gold Kalashnikov. The “Memorial to the Unknown Armchair General”, an armchair and pouffe cast in concrete, provided another focal point. His gallery editions are cast various colours of resin and cement. I hadn’t seen Coles culture jamming prints before but although competent and ironically funny, they aren’t as good as his sculpture.

Memorial to the Unknown Armchair General

You can read my article about Will Coles in Trouble magazine about Coles work in relation to Jasper Johns and the history of sculpture. For more images see Land of Sunshine “Will Coles Hits Melbourne”. And there are still more of Coles works to find on the streets of the Melbourne.

Will Coles Crushed Can on Melbourne street.

Will Coles mask in Rutledge Lane

Sexy Girls, Girls, Girls

Yes, lots of young, beautiful, sexy girls with big round tits all over Melbourne.

Sofles & Deb in Hosier Lane. Photo by Kevin Anslow

Photo by Kevin Anslow.

Photo by Kevin Anslow.

Kevin Anslow, who created the Melbourne Street Art 86 site, sent me these photographs of the paste up dialogue attached to Sofles and Deb’s new piece on Hosier Lane. (Thankyou Kevin.)

“Hey babe does it worry you that exaggerated, big titted girls like us are saturating street art iconography these days?” the speech balloon puts these words in the mouth of Sofles girl.

And Deb’s girl replies “No silly. From Rone to Adnate to Herakut, empty portraits of young girls with big eyes are the best way to make it commercially. Think anime or porn culture or fashion photography; this is about rehashing the most palatable mainstream motif. It’s not about finding beauty in new ways, it’s about reconstructing beauty in the most standard and insipid way. So girlfriend, stop trying to use your brain and just look pretty. Tee-hee.”

The speech balloon dialogue caps Sofles and Deb in the best possible way because it improves the work and opens up an interaction that wouldn’t be allowed in art galleries. The paste-ups are a wonderful piece of Situationalist provocation detouring and subverting the cartoon images. The dialogue is not puritanical; I enjoy porn and fashion photography but I wouldn’t want to look at them all day (I hate anime but this involves a reaction caused by an over-exposure to anime). Like me the dialogue is worried about “saturating” with over-exposure and not about the images themselves. It is calling for more progressive street art and attacking the conservatism of commercial art (the old school tattoo, comic book and fantasy art the influences street art). It is also a challenge to think about the issues of gender and commercial art.

Looking for the vocabulary to write about street art illustration work like Rone, Sofles and Deb, I turned to Japanese art and find bijinga (beautiful-girl picture). I was happy to find the word for there is little else to these bijinga pictures except for a beautiful girl. They are just, in the words of the speech balloon, “rehashing the most palatable mainstream motif” with different themes and in different styles. As art these bijinga pictures are simply eye candy and the artists who create them will enjoy ephemeral fame.

But what are the consequences of this abundance of images of wide-eyed buxom girls? Will people become bored with them and cause an opposite reaction in images?  Will girls follow their example?

P.S. Later the speech balloons were revealed to be the work of Melbourne street artist CDH, see his webpage for more about it.