Class & Culture

I’ll say it again – I thought that debate was over high culture and popular culture was over. I don’t know why I thought this, maybe it was the way that I was educated steeped in English liberal philosophy that I thought that education and culture to have replaced class. It was Matthew Arnold’s idea that culture can replace class and Arnold was the philosopher who described the various English classes as barbarians (upper), philistines (middle) and populus. Now consider Jean Michael Basquiat’s mother taking him to the public museums and art galleries in New York when he was a child.

Bang bang shooting down the high art cannon has become such a sport of class warfare. To avoid the issue people have been using phrases like ‘highbrow’ or ‘serious culture’? Really? Serious stuff? ‘Serious culture’ as a description is obviously absurd; seriously, are you going to call Dada, Duchamp and Warhol serious? What about R U Sirius? Is he serious? The swap between ‘high’ and ‘serious culture’ is just repackaging ‘creationism’ as ‘intelligent design’.

Consider Juxtapoz – Art & Culture Magazine edited by self-described “lowbrow” artist Robert Williams. The articles range a wide cultural field from skateboard, graffiti and other “lowbrow” art, to Australian aboriginal art, Balinese art, Egon Schiele, and the in between, like John Waters, David Lynch and Pixar animation.

But I’m just raving now, off in a mad tangent.

The first thing to get straight in this discussion is that class is not a culture. There is no ‘working class culture’ as a cultural is the set of all the activities involving the participation of all the people. Currently and historically artists (the cultural producers) often belong to a different class to their patron (the cultural consumers).

Instead of thinking about ways to divide a culture along class lines consider the influence of class on culture. For reasons of court protocol royalty needs art be defined so that the performances are repeatable. Consider the refined and defined actions of the royal drummers of Burundi or classical ballet that developed in the French royal court. Religious courts will also similarly want to define their culture for ritual repetition. Rural folk, although just as inherently conservative as royals, do not require the same degree of repeatability. There is consequently less of a need for the developing the codification necessary for repeatable performances.

Nor should we ignore the street subcultures, the cultural influence from what Marx called “the lumpen proletariat”. Marx despised the lumpen proletariat as parasites but consider how many bohemian and avant-garde artists would fall into that class.

What is called “popular culture” is distinctly different from what is known as “folk culture”. Popular culture is more ephemeral than folk culture because changes in fashion make money.  Popular culture is a recent development and at its most popular classless; it transcends class for it is after all it is after a commercial venture. And old popular culture can end up in the literary, musical or artistic cannon of today; Shakespeare, Mozart and John Everett Millet were all popular artists marketing their art to a mass audience.

But back to the topic at hand – why I thought this high art and pop art thing is so last century? Do I have to remind the reader of breakdown of class and racial divides are a major part of the history of the last two centuries. And that this was increasing expressed in avant-garde art in the 19^th and 20^th centuries with the breakdown between high art and popular art materials, techniques and themes. And that by the late 20^th Century the previously excluded or marginalized ‘others’ were increasingly being recognized in participating in the creation of avant-garde art. And we are back to Jean Michael Basquiat.

Prison Art @ Pentridge

Pentridge Prison operated in Coburg between 1850 and 1997 and as in all prisons some prisoners were also artists (not just escape artists and bareknuckle bash artists). In 1886 professional photographer, Joseph H. Soden was convicted of forging pound notes and served time in Pentridge in the same year his photographs were exhibited at the Melbourne Intercolonial Exhibition.

In 1960 (or 1962 or1964) aboriginal artist Elliot Ronald Bull (1942-1979) painted the mural in “F” Division. Painted with ordinary house paint the mural depicts an aboriginal camp scene. Part of the stolen generation Elliot Ronald Bull had already studied painting with Melbourne painter, Ernest Buckmaster. After his release Elliot Ronald Bull participated in a number of solo and group exhibitions. His mural at Pentridge has been restored and preserved.

Having lived in Coburg for decades I can remember the prison in operation, closed the location being slowly rehabilitated. I can still remember hearing the howls that came from Pentridge at midnight on New Year’s Eve in 1991 when I was living a block from the prison walls. I also saw and photographed parts of the prison shortly after it closed.

Carving from officers club rooms Pentridge Prison.

There was some prisoner art on the site in the maximum security Jika Jika Unit and in the officers’ club rooms. On a wall in the officers’ club rooms were a series of folk art style carved and painted round base reliefs. I’m don’t know what has happened to them.

The escape proof Jika Jika Unit has been demolished along with the art on its walls. Prisoners had painted some of the yard walls of the Jika Jika unit. On the ceiling and walls of one cell an unknown, probably aboriginal artist had painted goanna with tracks leading up the wall and onto the ceiling. The simple elegance of this design helped humanized a dehumanising cell.

Towards the end of its long life Pentridge Prison did have various art programs for prisoners run by art educator, Dr Max Darby and painter, Margaret Miles. (See Dr Max Darby’s “My Days In Prison”.)There was also at least one prisoner art exhibition in a CBD bank – so if anyone knows anymore details about prisoner art in Pentridge Prison please comment before the details are lost to history and redevelopment.