Tram Stop 21, outside the Brunswick Mechanics Institute, has a photograph of light graffiti by local artist Robyn Cerretti. Cerretti spells out “forever” using a sparkler against a dark urban setting. It is an ironic comment on Arthur Stace’s famous chalk graffiti “eternity” as ‘forever’ is a synonym for ‘eternity’. But a lit sparkler does not last forever, nor does Stace’s chalk on pavement. A word does not equate to the existence of a thing and so the ontological argument for the existence of God (or eternity), formulated by St. Anselm, leaves reality in the perfect, super-fast spaceship.
Arthur Stace is also the subject of a film by Julien Temple, The Eternity Man (2008) based on the stage opera by Australian composer Jonathan Mills and poet Dorothy Porter. Arthur Stace was an illiterate Sydney ex-alcoholic with an obsessive compulsive disorder and a one-word evangelical mission tag that made him an Australian legend. Stace lead a very dull life and both the film and opera have to work hard to make it interesting for even a short time.
The calligraphic appeal of Stace’s Copperplate letters made his work visually unique at time when graffiti was more concerned with the message and not the media. In the 1970s, ‘80s and early ‘90s graffiti in Melbourne was limited to aphoristic slogans (rather like the art of Jenny Holtzer) written in simple fonts using house paint and a brush. It was more a form of literature than visual art. I found an old notebook of mine with a short list of graffiti slogans from the ‘80s and early ‘90s:
“Bite the wax tadpole”
“Real punks can’t spell capocino”
“Stilettos are a push over – wear bovvers”
“Nuclear families have fallout”
“There is only one thing worse than the desire to command – the will to obey.”
“1991 the year of LOVE (on the dole)”
Rennie Ellis exhibition “No Standing Only Dancing” at the NGV has nine photographs of Australian graffiti in the 1970s and 80s, at the very far end of the exhibition. Ellis photographs are social realism and his photographs of graffiti simply document them. It is mostly political slogans like “Smash the Housing Commission” along with photographs of two modified billboard advertisements and the photograph that gave its title to the whole exhibition “No Standing Only Dancing”. Ellis has an extensive collection of photographs of graffiti from this time and published three paperback books of photographs of graffiti: Australian Graffiti (1971), Australian Graffiti Revisited (1979) and The All New Australian Graffiti (1985).
I presume than in 20 or 30 years the NGV will have an exhibition of some photographer’s images of Melbourne’s current street art and that future artists will celebrate its images, when it is safely history.