Sitting upstairs at Coco Black enjoying a cup of hot chocolate and looking out the half-circle, one-way mirrored window out to the Royal Arcade. Watching the shoppers, the group of cub scouts and the tour group. Walking tours are now a common sight in Melbourne, this one is lead by a guide with a stereotypical red umbrella, not that there weren’t walking tours of Melbourne in the nineteenth century.
At the base of the display windows in Royal Arcade the shop signs, like that of The Games Shop, are still hand painted in keeping with the late nineteenth century design of the arcade. I think about how many sign painters are still working in Melbourne.
Time warp back to Marvellous Melbourne, through Royal Arcade and its sister, the Block Arcade, to the invention of shopping as a social experience in the nineteenth century. So much of life as we know it; a home in the suburbs, ‘childhood’, ‘domestic bliss’ and ‘the standard of living’ are nineteenth century inventions.
The Victorian legacy haunts the state of Victoria. Each generation after has created their own version of this time as they live in the houses on networks of roads that were all built in the late nineteenth century. We can’t avoid it, we have inherited a built environment like we have inherited our genes. The Victorian legacy also defines the Australian constitution and other aspects of the nomesphere, the legal construction of geography.
Not only geography but our psychology and taste are still effected by the Victorians. The next generations, the moderns, turned their back’s on their parent’s tastes, even though they had been brought up in a nineteenth century manner. For the baby boomers this meant the joyous rediscovery of all the decorative excess of their grandparent’s generation that were now readily available as heirlooms or filling second hand dealers. Nineteenth century design became part of the psychedelic aesthetic. The spiritualism of the late nineteenth century was also revived as the new age. For the Gen X, with no living connection to their nineteenth century ancestors, they are free to invent their own interpretation, steam-punk. In much the same way, and about as accurately, as the Victorians has re-invented King Arthur, Vikings and the Druids. We continue to try to live with and adapt the legacies of the late nineteenth century.
Also remembering the connections between modern art and modern shopping; Walter Benjamin on shop window displays. Almost every time I go past Aesop I have to remind myself that I’m not passing a contemporary art gallery but an up-market cosmetics shop. Their display is so elegant and minimalist. What is the difference between a shop window display and an art installation? I was not surprised when I read that there was a performance art piece at Aesop during the Melbourne Art Fair 2014.
I’ve been thinking a lot about the legacy of the Victorian era on Melbourne’s culture. There are so many aspects from the architecture and design of Melbourne and my own suburb of Coburg, to the current revival of the popularity of board games. I should think, research and post some more on this subject.
(For more about the Gog and Magog clock in Royal Arcade see my post on Melbourne’s novelty clocks.)
Black Mark 