Tag Archives: Bill Henson

The Picasso Ransom

The Picasso Ransom – and other stories about art and crime in Australia, (available in paperback and e-book) my second book is a collection of forty-five true-crime stories about the visual arts in Australia: art theft, art forgery, art censorship, art vandalism, and protest art.

It is available at Brunswick Books, Avenue Bookstore, Readings Doncaster, Readings Carlton, Dymocks Nowra, Amazon and Booktopia. There was a book Launch: 3pm, 11th of March, The Woodlands Hotel, 84-88 Sydney Rd, Coburg. Q&A with author, book signings and book sales (see my blog post about it).

The title comes from the famous artnapping of Picasso’s Weeping Woman from the National Gallery of Victoria. One of the artnapper’s demands was an art prize called “the Picasso Ransom”.

While that crime is famous, others stories of crimes, from the colonial to the contemporary, are not well known but equally intriguing. Amongst them is an entire exhibition of forged Pollocks, paintings stabbed, art prosecuted as pornography, decapitated statues, and more stolen art. 

I have long been interested in art crimes and have been building up a file of clippings and photocopies since I first heard Picasso’s Weeping woman was stolen from the NGV in 1986. That year I wrote a long essay on the aesthetic issues of art forgery as part of my undergraduate studies, but don’t worry, I won’t be quoting from it in the book. It is not an academic book, it is a true-crime book, and I now think I was wrong about almost everything I wrote in that essay.

However, my interest kept growing, as did my file on art crimes: newspaper clippings and photocopies about art forgers, iconoclastic vandals and graffiti writers. I read more and attended talks and seminars on forgery and iconoclasm.My interest in Melbourne’s public sculpture, the subject of my first book, introduced me to the theft of bronze sculptures for scrap metal.

Writing a blog is a good way of making contacts and gaining experience in an area. I found myself reporting on the accusations, first against Bill Henson and then, in more detail, against Paul Yore. As well as hanging around with Professor Alison Young, “Banksy’s favourite criminologist”, and graffiti writers and street artists.

When I started writing the book about five or six years ago, I had yet to learn how long it would take or how much work would be involved. I was sitting day after day in the Supreme Court. I conducted interviews and exchanged messages with various people, including convicted forgers, graffiti writers, defence lawyers and courtroom artists (the last two are great for name-dropping infamous criminals).

At first, I thought there might be enough crimes involving art in Melbourne alone to fill a book. From the attempted destruction of Serrano’s Piss Christ, the Liberto forgeries, art stolen from Albert Tucker’s home to the arrest of the American graffiti writer Ether, there was a wide variety of crimes. However, I soon learnt of crimes in other parts of Australia that were too fascinating to leave out. There are some intriguing art thefts in South Australia, the earliest attempt of prosecution for forgery in Sydney, an entire exhibition of fake Jackson Pollock in Perth and more. Adding up to over a century of stealing, forging, vandalising and censoring art around Australia.

So, I hope that you enjoy reading it as much as I enjoyed writing and researching it. And as a thank you to my regular readers the first three people who comment will get a copy sent to them, anywhere in the world.

The Picasso Ransom and other stories about art and crime in Australia

Mark S. Holsworth

ISBN 978-0-646-87307-7 / ISBN 978-0-646-87308-4 (ebook)

314 pages 216×140 (5.5×8.50”)

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Jinks @ the Hellenic Museum

The shock and awe of encountering the goddess Iris, apparently in the flesh. Not that the woman with golden wings is delivering a message, her usual role. Installed in a darkened room in front of a large pool reflecting like a mirror. Why is Iris pouring a jug? Nectar for the gods to drink or water from the River Styx to swear by? Or simply watering the clouds for rain?

Sam Jinks, Iris

Imagine if you were an ancient Greek and encountered Sam Jinks life-sized statue of Iris in a temple. Jinks is a Melbourne-based, super-realist sculptor. The ancient use of polychromatic paints on statues, ivory eyes, gold leaf, and other elements that have been largely destroyed by time. There are even reports of animatronic sculptures in temples in ancient Greece. We have been taught to forget all the colour looking at the white marble remains. And the unpainted white marble has become a racist symbol of ‘civilisation’.

However, there were no temples to Iris, a minor divine figure, a servant of the Olympian gods, sent to deliver a handful of messages, to collect water, and pour drinks. Some say that she the mother of Eros, others that Iris carried the young Nemean lion in her girdle from the sea to the mountains. Her appearance on the Parthenon is her most glorious moment; a running woman, her light linen chiton rippling with the movement.

Why show a messenger in a contemplative and static pose? Was it just an excuse to make a winged woman? These questions beat like the wings of Iris, rattling like wings of pigeons, around the quiet galleries of the Hellenic Museum. Why? Was it just an excuse?

The Hellenic Museum in Melbourne is an odd mix between art, antiquities, history and cultural exhibitions. It describes itself as “inspiring a passion for Greek history, art and culture”. It is also located in Melbourne’s old mint, which, apart from its Neo-classical facade, has nothing to do with Hellenic culture. The old mint is an attractive nineteenth-century building with an impressive walk-in vault, as you might expect to find in a mint.

Jinks is not the only artist with an exhibition at the Hellenic Museum. In front of the building, there is Renegades, a street-art/graffiti-inspired installation out the front of the building by a Spanish urban artist, PichiAvo. Inside, along with Iris, there is a photography installation by Bill Henson, Oneiroi, in an attractive dark nineteenth-century room. However, the photographs of Greek landscapes and backs of women’s heads were bland and uninspiring. As well as a room of contemporary icon paintings. There was also a room of contemporary icon paintings.

Most of the Hellenic Museum is not art but exhibitions of archaic Greek and ancient Greek antiquities: pottery, jewellery, statues, marble carving, helmets and weapons. There are even some Roman marble carving and enough red-figure vases to satisfy most people’s interest. The rest of the exhibitions are about modern Greek history and culture, much of it donated by the local community members. These are focused on establishing the modern Greek nation with folk costumes, jewellery, pistols and other antiques.

One curious feature of the Hellenic Museum was that there no signs in Greek. After visiting many antiquities museums in Greece that had signs in English, it felt odd. They would be of no use to me, but as Melbourne has one of the largest Greek-speaking population of any city in the world, they would be helpful to some people. For all the talk of multi-cultural Australia, there is almost no public paid signs anywhere in languages other than English.


Uptown along Bourke Street

Uptown is an outdoor exhibition of 26 contemporary artists along the top end of Bourke Street. It is not alienating, obscure art but accessible work ranging from the sublime to the ridiculous that uses street artists’ tactics to respond to the locations. Occupying hoards, walls, and the empty shops’ windows; this is not plonk art, nor is it obsessively site-specific.

Bill Henson’s floating girl looks like a colour photography version of a Baby Guerilla, who has pasted up many floating figures on Melbourne’s walls. A girl floats above a bicycle, in the distance, there are lights of the city at night. Is she sleeping, or has she been thrown from the bike?

The image, printed on a billboard-sized tarpaulin, covers the construction hoarding at the old Metro nightclub/Palace Theatre at 30 Burke Street. Now being rebuilt as a hotel, only the famous, heritage-listed facade will be preserved. Melbourne’s facades remain, a century of old faces, masks made from the victims’ skin, adorn a building that has been a theatre, cinema, music venue, Pentecostal church, and a nightclub.

Destiny Deacon has a paste-up photograph on the wall of a lane; and if you want to see more of her cheeky and deadly insightful, post-colonial art you can at the NGV where she has a major retrospective. Kenny Pittock illustrates a couple of funny points in a lane. And Constanze Zikos brings Vault back into the picture of Melbourne’s public art. It was good to see Kent Morris, who is best known for his work with The Torch, showing his own photomontage work on a billboard above the car park entrance on Mcilwraith Place.

In the window of the former Job Warehouse, that old fabric store, which once displayed bolts of cloth packed to the ceiling, Elizabeth Newman hangs “Enemy of the State”. Those words in blocks of letters are the pattern the dress’s material. The dress hangs in plastic wrap in the window with a row of coloured lights to complete the installation.

There are several empty shops at this end of town, including the Job Warehouse, whose empty carcass still haunts the city. Built in 1848, it is the third oldest building still standing in Melbourne, transforming multiple times. Job Warehouse was operated by Jacob Zeimer, a gruff man who that he had no time for people browsing, buy or get out.  His business closed in 2012 and parts of the building have remained without tenants since. Its restoration is a slow process managed by Heritage Victoria.

Uptown along Bourke Street zests up an area that is well worth walking around and giving another look. The exhibition draws attention to the area and plays well with street art. Perhaps the word that I’m looking for is, ‘complementary’, as in colours, geometry and serving to complete. In this, its curators, Fiona Scanlan and Robert Buckingham, have gone above what would be expected from this kind of exhibition with the installation of the art and the artists chosen.


Paul Yore Justice Delayed

On Monday the 25th of November at 11am there was meant to be a mention hearing for Paul Yore in the Melbourne Magistrates Court. On Saturday 1st of June police had raided the Linden Centre for Contemporary Arts and removed 7 collage works by artist, Paul Yore alleging that the art was child pornography. There were about four or five journalists in Court Room 7 from before 11 am.  There was no sign of Paul Yore or the Informant, Snr. Cons. S. Johnson of Victoria Police.

Paul Yore, "Fountain of Knowledge", 2013

Paul Yore, “Fountain of Knowledge”, 2013

Paul Yore is young Melbourne artist who has work on exhibition in Melbourne Now currently on at the National Gallery of Victoria. 2013 has been a strange year for Yore along with multiple exhibitions and the police raid, he was thrown out of Sydney Contemporary at the last moment and won the $8000 Wangaratta Contemporary Textile Award. Through all of this Paul Yore has been keeping silent and a low profile. This was the tactic that spin doctor, Sue Cato recommend to Bill Henson and Roslyn Oxley when the media storm blew at them. Yore’s team has adopted this same tactic.

It has been difficult to get information out of either side. Senior Sergeant Brens, the Acting Senior Sergent of the Media Unit of Victoria Police wrote on the 30th August: “The investigation is ongoing and there is no update. I’ve been advised there may be some progress in a couple of weeks so please check in again after 13 September 2013.” Then on the 7th of September, the day of the Federal Elections, news that Paul Yore had been charged with producing and possessing child pornography came out the in Murdoch owned media.

Australia has a poor history of philistine persecutions of artists; the exhibition that the police raided at the Linden Centre, “Like Mike” was a response to the Australian artist, Mike Brown. In 1966 Brown was convicted of obscenity and was sentenced to three months hard labour that was reduced to a $20 fine on appeal. Since then the Australian police and censors have been intermittently and unsuccessfully tried to prosecute artists. It is a repeated pattern and questions need to be answered about the police censoring the arts in Australia. Moral panic over the depiction of children is currently being used as an official cudgel to beat artists. Bill Henson has already withdrawn from 2014 Adelaide Biennial after a SA police detective urged Premier Jay Weatherill to stop Henson’s participation. Sydney Contemporary’s Director Barry Keldoulis uses a lawyer to determine if artists can be shown in NSW.

It was former Prime Minister Kevin Rudd who promoted attacking Bill Henson’s photographs in an appearance on breakfast television. Not that the Australian government is any kind of example of benevolent treatment of children. Not that the police seizure of Yore’s art has much to do with moral panic it is more about the police being used by some right wing politicians trying to destroy the Linden Centre’s funding model. The story has no traction except for commentators like myself.

The silence and delays have not been good for the Linden Centre’s staff. In October 13 The Age reported on claims that gallery staff were bullied into quitting. The silence and delays have not been good for Paul Yore. The silence and delays have not been good for the public who desperately want a resolution to the long running art censorship debate in Australian culture. There have been glum expressions around Melbourne’s art world for the last half-year whenever Paul Yore’s name is mentioned. Bill Henson was in Sydney and was already a big name but Paul is in the same position of many of Melbourne’s artists. Glum expressions are not what Yore’s art is about; it is funny, irreverent and ribald. The silence and delays only assists the retreat of the conservative forces and a petty right-wing troll who is seeking to destroy the Linden Centre.

Back in the crowded courtroom number of 7 of Melbourne Magistrates Court the 3 rows of seats were full. The magistrate was trying to keep cases moving, there were adjournments and more diversion orders. Slowly the seats were emptying and the journalists were getting restless. Court adjourned and the media finally finds out that Paul Yore’s case has been delayed until 10th of January 2014.

After half a year of waiting for a resolution to the police raid and we can only speculate at the reasons for the delays. It only took the NSW Police two months in 2008 after they raided Bill Henson’s exhibition to return the photographs without laying any charges.

(For more on the Paul Yore case see my post: Police Raid Gallery and Political Motivation Behind Police Raid.)


Police Raid Art Gallery

The facts: Victorian Police have raided St Kilda’s Linden Centre for Contemporary Arts and removed work by artist, Paul Yore. No charges have been laid. (See The Age and the Port Phillip Leader.)

The artist: Paul Yore is winner of $8000 Wangaratta Contemporary Textile Award 2013. Last year he was exhibited at the NGV’s Atrium at Federation Square. There is an interview with him from last year, along with un-pixelated photographs of his art in Desktop.

The gallery, St Kilda’s Linden Centre for Contemporary Arts, is one of Melbourne’s oldest council funded art galleries with a reputation for quality exhibitions. It is well known for its annual post-card exhibition. I have no doubt that the curatorial team had appropriate warnings (warnings are so commonplace now in exhibitions).

The exhibition, “Like Mike” is a homage to Australian artist Mike Brown.

The curators of the exhibition are Jan Duffy and Geoff Newton. Jan Duffy is an experienced curator as is Geoff Newton who is a well known as the director of Neon Parc gallery. Geoff Newton, from my knowledge of him and his work, is a man who seriously wants to advance art.

It is not clear exactly who the complainants are. The newspapers quote an “Adrian Jackson a Middle Park resident” and “Port Phillip resident Chris Spillane”. Chris Spillane is a Liberal Party candidate for the local council accused of racism. Adrian Jackson is ex-Australian Army, a want-to-be politician who has run as an independent candidate, who was expelled from the Liberal Party in 2003. Given their backgrounds Jackson and Spillane don’t appear to be the usual gallery visitors. (For more on their motivations see my recent post, Political Motivations Behind Police Raid.)

Local Port Phillip City Council members, Councillor Andrew Bond an independent and a former church youth group leader, has called the exhibition “obscene” and compared it to hardcore pornography.

This story is more about the ambitions of certain people involved in local politics creating a controversy to be noticed and the Victorian Police being unable to learn from the experiences of their NSW counterparts with the raids on Bill Henson and Juan Davila’s exhibitions. This is yet another sorry and pathetic part in the story of Australian censorship. (See my 2008 post: More Art Censorship as events are likely to play out in the same way.)


J.B. Greuze – I spit on your grave

Unless you know what you hate you cannot understand what you love. You can’t turn you attention away from what you hate, you have to study it, understand it, even to delight in your passionate hatred. When I saw J.B. Greuze’s headstone in Montmartre cemetery, I wanted to dance on his grave, I wanted to spit on his grave – instead I took a photograph of it. It is awful like his art, adorned with a bronze statue modelled from his painting, “The Broken Pitcher”. This kitsch addition to his tomb reminds me of J.B. Greuze’s worst painting and exactly why it is so awful.

J.B. Greuze's grave in Montmartre cemetery

It is not that J.B. Greuze (1725-1805) is a bad painter; at one time he was regarded as the best painter in the world. Denis Diderot praised him for paintings that “arouse in our hearts hatred of vice and a love of virtue.” (Quoted in Eliza Pollard, Boucher and Greuze, 1904, p. 44) but the critics soon came to their senses. It is Greuze’s subject matter that is disgusting; the loss of virginity in a metaphor as crude as a broken pitcher is just awful. Greuze painted other domestic tragedies with allusions to loss virginity. The hypocrisy of hectoring with a painting espousing virtue with intentions that are basically sordid might have fooled some deluded people for a while but it couldn’t last.

Considering J.B. Greuze’s concentration on images pubescent girls in comparison to the photographs of Bill Henson. I realize that Henson’s neutral moral view in his photographs disturbs some people because it forces the moral interpretation back on the viewer. The kind of people who find Henson’s photographs disgusting lack the ability to make moral judgements themselves and want others to provide moral dictates. Greuze’s moral position is clear, he looks at a young woman who has lost her virginity as ruined; I hate him for being a willing proponent of this kind of thinking. He is the 18th century equivalent of the kind of warning used in advertisements about teenage alcohol abuse.

Virtues may well a reflection of a cultures values but that doesn’t mean that all of the values are ethical, coherent or desirable for all times. Espousing virtuous sentiments are too often a mask for a lack of any core ethical behaviour; J.B. Greuze’s paintings have the feel of a pious priest who sexual abuses children.

I can understand that once people were fooled by Greurze’s paintings. But I can’t understand why J.B. Greuze still has followers who still leave flowers on his grave, why does anyone still like his art? Was it some half-crazed, cloistered, post-graduate student of art history who had to express admiration for the artist?

I don’t hate many artists as completely as I hate J.B. Greuze; I also hate Ellsworth Kelly but for completely different reasons, mostly for the waste of my energy walking past his enormously large and vacuous paintings.


Explosion in a Rococo Allusion

Lisa Young’s vision is of the baroque/rococo world exploding, like the painting of unstable architectural fantasies by Monsù Desiderio (1593-c.1644). There is a hyper-rococo exuberance about her lines; they look like the doodles that have suddenly become masterpieces. At a distance the image doesn’t make any sense, just a dynamic movement of lines and close up you are consumed by the details. The fantastically detailed lines are like the overblown apocalyptic detail of comic book explosions, except that Young knows when not to draw everything. In Young’s images the detail is more evocative than illustrative. Amid all the wonderful intense lines it is the absence of detail that makes these images, the parts that have been left out. It is like reflections in rippling water at the point of disintegration.

Sarah Scout presents Lisa Young “Big World”, a small exhibition of digital prints. Sarah Scout is an upstairs gallery on Crossley Street (in the same building that in the 1850s the landscape painter, Eugene von Guerard, lived and worked). Lisa Young started her art career in Adelaide but is now based in Melbourne.

Young created the digital prints by combining traced images of so much baroque and rococo (or late-baroque) ornamental detail. The digital prints have been hand colored – the hand coloring is kind of minimal, again just fragments, the white on white paper, or small patches of pale color.

The Rococo is an ornate grotto decorated with shells (and “Grotto” is a title of the one of Young’s images). Another one of Young’s titles refers to the French Rococo painter Jean-Honoré Fragonard.

Transformation is at the heart of the baroque vision, it is a world that is unsettled and in motion – a world not unlike our own. It is vision of over the top splendor and amplified emotions. If I wanted to expand to write about other baroque influences in current art exhibitions I wouldn’t have to look any further than the Bill Henson exhibition at Tolarno Gallery. Henson’s neo-baroque vision is more somber than Young’s rococo exhuberence but the feeling of unsettling mysterious change is the same. Henson captures this in the look in the eyes of the woman turn away from Rembrandt’s painting “The return of the Prodigal Son”; and in another photograph with Rembrandt’s “Danaë” floating like a nimbus above the people in the museum and again the face of a woman looking away. Henson’s photographs are less ornamental and decorative than Lisa Young’s digital prints but the awareness and mystery of transformative experience haunts them with neo-baroque sensibilities.


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